CADRA MAI NI SIGA VOU
Joni 8: 31, 32
Sa qai kaya ko Jisu vei ira na kai Jutia, e ra sa vakabauti Koya, "Kevaka dou sa muri tikoga na Noqu Vosa, dou sa qai Noqu Tisaipeli dina.
Ia, dou na kila Na Ka Dina, ia na Ka Dina - e na Sereki kemudou".
Vakavalagi - e matata sara vei keda.
John 8: 31, 32 So Jesus was saying to those Jews who had believed in Him, "If you continued in my word, then you are truely disciples of mine. 32. And you will know the Truth, and the Truth will make you Free."
VEIVAKATISAIPELITAKI:
ReplyDeleteSa mai oti e vica na macawa na ke na tekivu ni noda a veitalanoataka tiko mai e na
Nodra Kacivi na Tisaipeli; Na Nodratou Digitaki; Na Nodratou Vakatulewa (vakasama-
Kei na Uto); Na nodratou Vaktavulici (Training); Na nodratou na Vakatovolei (Test)..
Na Veilesi (Command. ) Maciu 28: 18-20
“..Go therefore and make disciples of ALL NATIONS…...teaching them to observe all
that I Commanded you; and lo, I am with you always, even to the end of age”.
JERUSALEMI & MATANITU VAKAROMA E NA GAUNA O YA - Me Yaco mai ki Viti.
Ko Jisu na (Dau ni Veibuli) e vosa tiko ki vei ira na Tisaipleni - se bera sara ni Rarama
Mai ko Igiladi / Urope ka - yacovi keda mai.
Matanitu Vaka ROMA (bula tiko kina ko Jisu ) - dewa ki Igiladi.
MATE, TUCAKE, LAKO KI LOMALAGI - Gauna ni Tete nai Tukutuku (Cakacaka)
Ni Wlika na Cakacaka - (*Nai Vola - ni Cakacaka ni Yalotabu ) e na nodratou bula na
Apositolo ka - ratou vakararawataki - sa Tete na Lotu me Yaco ki Roma...Ko Paula e laki vola-
Vola tiko ki vei ira na Veimata Lotu e da raica e vei Yalayalati Vou (NT).
Mai Igiladi (Jone Wesele)
From 1739 onward, Wesley and the Methodists were persecuted by clergy and religious magistrates for various reasons. Though Wesley had been ordained an Anglican priest, many other Methodist leaders had not received ordination. And for his own part, Wesley flouted many regulations of the Church of England concerning parish boundaries and who had authority to preach. This was seen as a social threat that disregarded institutions. Clergy attacked them in sermons and in print, and at times mobs attacked them. Wesley and his followers continued to work among the neglected and needy. They were denounced as promulgators of strange doctrines, fomenters of religious disturbances; as blind fanatics, leading people astray, claiming miraculous gifts, attacking the clergy of the Church of England, and trying to re-establish Catholicism
Ki Viti 1830
The first Christian missionaries to Fiji were three Tahitian teachers of the
London Missionary Society, in 1830.
The Wesleyan Missionary Society (Methodist) from Australia began working
on the island in 1835. In 1854, many notable chiefs of Fiji became Christian.
Following these conversions, many people openly confirmed their faith in the gospel.
As the church grew, Fijians went out as missionaries to the Solomon Islands,
Papua New Guinea and North Australia. When British rule was established in Fiji
in 1874, the government became the third strand in the Fijian consciousness,
called Matanitu, along with the two other strands, the way of the land (Vanua),
and Christianity (Lotu). For a century and a half, the Methodist Church in Fiji
has enjoyed the close working together of these three strands.
Starting in 1879, large numbers of Indians were brought to Fiji by the British,
to work as indentured labourers in the sugar cane industry.They came
with their religion, language, culture, and customs.
O ya - vakacaca sara na kena lako mai na Lotu mai Urope (Na Matanitu Vaka Roma - doniuya
ReplyDeleteNa Sucu mai nei Jisu).... Oti e ra dro na (Protestant ) mai Igiladi kei Urope ki Amerika. Donuya na gauna e basika mai kina ko Jone Wesele kei ira na Reformers - ka dewa sara mai ki Viti, vei ira
Na Missionaries (Lotu Wesele)...sa qai Tarava mai ma Veivakatorocaketaki - ni Matanitu
Ka tarava mai na vei matalotu.
Vei kemuni na veiwekani - e da mai raica tikoga ka vakadinadinataka - na Vosa ka tukuna ko Jisu ki vei iratou na Tisaipeli e na Maciu 28: 18-20..."Dou lako yani ki Vuravura taucoko......Ka'u na tikoga kei kemudou me yacova nai vakataotioti kei vuravura..."
(*Au sa kerea mo ni veiwasei mai /se comment - mai ............sa vinaka)